Something arunlikhati wrote the other day on the Dharma Folk blog got me thinking. Commenting on this article that’s been circulating around the buddhoblogosphere on the decline of Buddhism in Japan, she notes that a lot of American people say, “Itâ€™s a shame that Japanese canâ€™t see the true beauty in their Buddhist heritage.”
I find this attitude pretty condescending and arrogant. Here’s why.
First and foremost, it assumes that the Westerner recognizes some obvious virtue or value in some other culture that is totally lost on the people who live and breath that culture every day. It assumes that “those people” just don’t know what’s right in front of them, that they’re totally missing this really amazing and wonderful thing. It fails to ask the obvious question: why? Why have people in Japan lost interest in one of their dominate religious traditions? This is a question we ask of Western industrialized nations all the time. We look at France and Germany and the U.K. and note that Christianity’s been in decline there for decades in the face of rising secularism. But we don’t look down our noses and say, “Oh, it’s a shame no one recognizes the beauty of their religious tradition.”
So I think that this attitude points to our deeply embedded Orientalist attitudes toward “the Other,” in this case, the Other who happens to be Japanese. Orientalists see the Asian Other as inherently passive, in need of Western salvation. We look at their declining interest in religion and say, “We’ll help you! We’ll make sure you see the beauty inherent in your culture!” Bah.
As for the arrogance, this attitude assumes that the Westerner knows something about the real Buddhist situation in Japan. I think it’s a safe assumption to say that when someone says “the true beauty in their Buddhist tradition” they’re not thinking about what has come to be known as “funeral Buddhism.” They’re thinking of some idealized fantasy of Buddhism, some pop-cultural amalgamation of David Carradine/Yoda-wisdom, serene Buddhist statues, and Zen rock gardens. It’s not that Buddha statues and rock gardens aren’t a part of Buddhism; it’s that they’re just that a part. Buddhism in Japan is a complex diversity of traditions and practices and, in the modern era, has become increasingly aligned with funeral and memorial services, services that are either being replaced by secular industries or are simply not as important as they once were to a rising secular society.
How arrogant of us in the West to assume that we understand what Buddhism is really like in some other country. Is there some inherent beauty within Japanese Buddhism that ought to be fought for? Sure. Absolutely. Is it sad that it’s in decline? Hell yes. But to assume that we, here in the West, know how to fix it is what I mean by arrogance.
Like I mentioned above, the first and most obvious question we on this side of the Pacific should ask is, “Why? Why is religion of decreasing importance to the Japanese?” The second question: “Do the Japanese themselves seem to care?” In other words, what business is it of ours to assume that some other people in some other place should be practicing any religion? That’s a choice for the Japanese, not us. It might be sad, but as they said over on the Dharm Folk blog, Buddhism will eventually die out everywhere. Nothing lasts forever, remember?
The third question? Well that’s easy. Should we worry about the Buddhism in our own communities, in our own backyards? How’s that Buddhism doing?