[Engaged Buddhist social theory] holds that the traditional “three poisons” greet, anger, and ignorance do not apply only to individuals; these behavior patterns must also be analyzed and combatted as large-scale social and economic forces.
Kenneth Kraft, “Looking Ahead,” from Engaged Buddhism in the West
I’ve been thinking a lot lately about engaged Buddhism not only in the more obvious, social justice, Buddhist Peace Fellowship sense of the term, but also in the more everyday sense of remaining engaged with the world outside the hondo, temple, or off the cushion. I think I often take for granted that my continual harping on social justice issues around these parts is an expression of engagement. Reading the article quoted above just now, though, some explicit connection was made in my brain.