“American Buddhism began in the mid-to-late-nineteenth century with the transmission of ideology, artifacts, and people: Buddhism, Buddhist art, and Buddhists. These ideas and objects found their way to the Americas as part of transnational exchanges of translated texts or transported statuary made possible by the process of modernity and colonialism.”
“The well-known quip in social scientific circles, “the plural of anecdote is not data,” should caution non-social scientists against generalizing about North American Buddhists based on minimal, unsystematic, or no actual fieldwork. In my mind, insistence on empirical grounding would be the most significant social scientific contribution to an interdisciplinary field of study on this this topic, especially when dealing with questions about Buddhist identity and organizational dynamics.”
Carrying on in my little exercise to simultaneously read more, write more, and post more, here we are on a very wet and rainy Tuesday.
Two sentences from something I’m reading; two sentences from something I’m writing.