I’d like to switch gears here for a moment, away from all that sardonic snark of earlier this afternoon. (I’m not sure if sardonic is the right word, here. Sure it was mocking, but not really grim. Oh well. Let’s let it ride.) The Bottom of Heaven, one of my favorites, routinely posts short summaries of random media or links. I like this idea. It seems to me a good way to deal with something I struggle with; namely, how do I share information with my readers without resorting to the restrictions of 140 characters which, it seems to me, often get lost or go unnoticed?
So, without further ado or explanation, I’d like to draw your attention to the following…
This post will focus more on that issue the of whitewashing culture, of the homogenization of culture. This will bring us closer to the task at hand, namely, figuring out why this issue is important for Buddhism in the West.
But perhaps the best way to understand this is to take a step back away from Buddhism, and even a step back from race, and examine a different homogenization of culture. And we can find such an example in the current debate raging over gay marriage.
There is much confusion about the term white privilege. It seems fairly clear to me that many people assume that white privilege is the same thing as white racism, that white people are somehow choosing to be white racists, or that white privilege implies that all of us white folks are privileged in the narrow sense of the word (i.e., receive special, largely financial, benefits). And if someone fancies him- or herself as progressive or coming from a working class background, these associations can rub them wrong way. It’s an understandable response to a concept that is difficult to understand. But, and speaking here (full disclosure) as a progressive white man with something closer to working class roots, I think it’s worth struggling with this concept in an attempt to really understand what it means, to figure out if it really is little more than a synonym for white racism.
Short answer: no. No, it’s not.
Over the next couple of days, I am posting a long, three-part piece on white privilege, the homogenization of Buddhism, why you might care about these issues, and what we can do about it.